These paragraphs are part of a wonderfully written article attacking the "Teach the Controversy" marketing campaign for ID. Dawkins and Coyne take the Matter-from-Mind hypothesis to be nonscientific and unsatisfying, and yet it is strangely acceptable to the creationists. There is indeed a puzzle here. Why do gaps in evolutionary theory make creationists uncomfortable (Dawkins and Coyne mention a number of important controversies in evolutionary theory) when other sorts of explanatory gaps are to be embraced?Similarly, the claim that something - say the bacterial flagellum - is too complex to have evolved by natural selection is alleged, by a lamentably common but false syllogism, to support the "rival" intelligent design theory by default. This kind of default reasoning leaves completely open the possibility that, if the bacterial flagellum is too complex to have evolved, it might also be too complex to have been created. And indeed, a moment's thought shows that any God capable of creating a bacterial flagellum (to say nothing of a universe) would have to be a far more complex, and therefore statistically improbable, entity than the bacterial flagellum (or universe) itself - even more in need of an explanation than the object he is alleged to have created.
If complex organisms demand an explanation, so does a complex designer. And it's no solution to raise the theologian's plea that God (or the Intelligent Designer) is simply immune to the normal demands of scientific explanation. To do so would be to shoot yourself in the foot. You cannot have it both ways. Either ID belongs in the science classroom, in which case it must submit to the discipline required of a scientific hypothesis. Or it does not, in which case get it out of the science classroom and send it back into the church, where it belongs.
Guardian Unlimited | One side can be wrong
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